Sappho

Sappho

Ancient Greek bust of Sappho the Eresian.
Sappho (Attic Greek Σαπφώ Sapphô, Aeolic Greek Ψάπφα Psappha) was an Ancient Greek lyric poet from the city of Eressos on the island of Lesbos, which was a cultural centre in the 7th century BC. She was born sometime between 630 BC and 612 BC. The bulk of her poetry is now lost, but her reputation in her time was immense, and she was reputedly considered by Plato as the tenth Muse.

Life

Sapho by Gustav Klimt
Sappho, daughter of Scamander and Cleïs, was married (Attic comedy says to a wealthy merchant, but that is apocryphal) and had a daughter also named Cleïs. She became very famous in her day for her poetry – so much so that the city of Syracuse built a statue to honor her when she visited. Her family was politically active, which caused Sappho to travel a great deal. She was also noted during her life as the headmistress of a sort of Greek finishing school for girls. Most likely the objects of her poetry were her students. Sappho had three brothers, married and had at least one daughter, was exiled to Syracuse for political reasons, returned in 581 BC, and died of old age.
She was one of the canonical nine lyric poets of archaic Greece. Older critics sometimes alleged that she led an aesthetic movement away from typical themes of gods, to the themes of individual human experiences and emotions, but it is now considered more likely that her work belongs in a long tradition of Lesbian poetry, and is simply among the first to have been recorded in writing.
Some of her love poems were addressed to women. The word lesbian itself is derived from the name of the island of Lesbos from which she came. (Her name is also the origin of its much rarer synonym sapphic).
Because of its eroticism and of the difficulties posed by its dialect, her work was not included in the Byzantine school curriculum. The manuscript tradition therefore broke off, but copies of her work have been discovered in Egyptian papyri of an earlier period. [1]

Romantic representation of Sappho
In ancient and medieval times she was famous for (according to legend) throwing herself off a cliff due to unrequited love for a male sailor named Phaon. This legend dates to Ovid and Lucian in Ancient Rome and certainly is not a Christian overlay.
The 3rd Century philosopher Maximus of Tyre wrote that Sappho was "small and dark" and that her relationships to her female friends were similar to those of Socrates:
What else was the love of the Lesbian woman except Socrates' art of love? For they seem to me to have practiced love each in their own way, she that of women, he that of men. For they say that both loved many and were captivated by all things beautiful. What Alcibiades and Charmides and Phaedrus were to him, Gyrinna and Atthis and Anactoria were to the Lesbian.
A major new literary discovery, the Milan Papyrus,[2] recovered from a dismantled mummy casing and published in 2001, has revealed the high esteem in which the poet Posidippus of Pella, an important composer of epigrams (3rd century BC), held Sappho's 'divine songs'. An English translation of the new epigrams, with notes, is available [3], as is the original Greek text. [4]
An epigram in the Anthologia Palatina ascribed to Plato states:
Some say of nine Muses, how neglected!
Behold, Sappho, from Lesbos, is the tenth
Aelianus Claudius wrote in Assorted History (Ποικίλη ιστορία) that Plato called Sappho wise.
Horace writes in his Odes that Sappho's lyrics are worthy of sacred admiration.
One of Sappho's poems was famously translated by the 1st century BC Roman poet Catullus in his "Ille mi par esse deo videtur" (Catullus 51).

Works
We have a single complete poem, Fragment 1, Hymn to Aphrodite, and three more virtually complete, besides many shorter fragments.

Fragment 16
These — cavalry, others — infantry
others yet, navies, upon the black earth
hold most beautiful. But I, whatever
you desire.
To make this clear to anyone
is most easy.
Helen, surpassing all men
in beauty, forsaking
the best of men
left and sailed away to Troy.
not thinking of her child or her dear parents
led away
[three missing lines]
now I think of Anaktoria, who is far away
I desire to see her lovely gait
the shining sparkle of her face
more than the Lydian chariots, and armoured
foot soldiers.